Critical analysis of train to pakistan by khushwant singh

#CRITICAL ANALYSIS OF TRAIN TO PAKISTAN BY KHUSHWANT SINGH FULL#

I Shall Not Hear the Nightingale and Delhi, by contrast, aren't especially readable.ДЄfter the 1950s, Khushwant Singh changed gears, and became more and more involved in journalism, which is where, I think, he's made his greatest contribution. As partition novels go, it isn't bad - it's actually nicely plotted and suspenseful - but it's just somewhat unremarkable. Train to Pakistan sold very well in the west, and was in print for years and years. Hatterr, and not quite as carefully controlled as the novels written by his contemporaries in the 1950s - i.e., R.K.

The truth is, from a literary perspective Khushwant Singh's novels really aren't that great. (Now we have Brit-Asians like Nirpal Dhaliwal - though judging from this, I'm not really sure that represents progress.) But while I did read everything I could find by Khushwant Singh early in graduate school, I ended up not writing about him, barring one seminar paper that my professor at the time didn't particularly like. Chand, normally corrupted but racked with guilt over his own sins, releases both Iqbal and Jugga to stop the killing, and despite Iqbal's self-image as a social reformer and Jugga's self-image as a thug, Iqbal drinks himself into a stupor while Jugga gives his life destroying the rope the Sikh soldiers had set up to throw Muslims on top of the train off to their deaths.Khushwant Singh was someone I naturally gravitated towards as a young literature scholar, as he was one of the very few modern, secular Sikh writers with an international profile. Not long after, a group of soldiers comes by to evacuate the Muslim half of town (the other half is Sikh) to Pakistan which leads Nooran to depart while Jugga is in jail in the regional capital of Chundunnugger.ДЄfter the Muslims are evacuated, a local band of Sikhs comes to Mano Majra to whip up anti-Muslim sentiment and sabotage the train that was taking the Muslims to Pakistan.

#CRITICAL ANALYSIS OF TRAIN TO PAKISTAN BY KHUSHWANT SINGH FULL#

While they are in prison, however, conflict starts to rise in Mano Majra when a train full of Muslim corpses is brought to town and burned by soldiers. They are arrested due to the orders of Hukum Chand, the regional magistrate, in part because of his suspicions of both characters for independent reasons. Malli and his gang try to pin the crime on Jugga, which results in the arrests of both Iqbal and Jugga due to local suspicions. At the same time of the dacoit, Iqbal Singh, a well-educated, effeminate atheist, though ethnic Sikh, arrived in town to organize the peasants for the People's Party of India.

During the event of 'dacoit', however, 'Jugga' was making love with his girlfriend, Nooran, the daughter of the town's Mullah (the interreligious love was strictly forbidden). The murderers were a gang led by Malli, who were looking for their old fellow gang member and leader Juggut Singh, a Sikh hoodlum of great height, build and with a bad reputation. The story begins with the robbery and murder of Lala Ram Lal, the only Hindu family in town. However, Mano Majra possessed a train station that would eventually make it a center of conflict. In contrast, the author shows Mano Majra as maintaining its order, given its relative isolation. But the British took no account of these towns, and so great violence erupted within them. Many border towns like Mano Majra contained great religious diversity, with Hindus, Muslims and Sikhs living side by side. Train to Pakistan takes place in the fictional town of Mano Majra, which was near the partition. Local authorities were just taking over from the British and had no ability to control the populace. In the summer of 1947, ten million people crossed what was known as 'the partition.' Due to religious and ethnic hatred, two million people were killed during the skirmishes and mob violence that occurred in the chaos. When the British withdrew, then, those who were not in the 'right place' had to flee to a new country. However, despite the fact that many Muslims lived in India and many Hindus lived in Pakistan, most Hindus lived in India and Muslims in Pakistan. After the war was over, the British left in 1947 and divided the country into two, secular/Hindu India and Muslim Pakistan. But India bargained for its independence from Britain by agreeing to help it fight the Axis Powers in World War II. For centuries, India was ruled by the British Empire.

Critical analysis of train to pakistan by khushwant singh